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Race:
Reality vs. Symbolism in San Diego
By Aly
Colón ,The Poynter Institute
It began
innocently enough with a chance encounter between two editors at
the San Diego Union-Tribune.
R.B. Brenner, the Union-Tribune's weekend/enterprise editor crossed
paths with Blanca Gonzalez, an assistant metro editor, on his way
to a Friday news meeting. He showed her the black-and-white copy
of a photo illustration slated to run that Saturday on the front
page.
The illustration sought to reflect the diversity of San Diego County
for a special section on race relations that would coincide with
President Clinton's visit to the area. The photomontage featured
six people: men and women of different races, ages, and occupations.
Gonzalez glanced at the montage. She liked it. "It looks very nice,"
she said.
But where's the African-American?
Brenner pointed to the man in the top left corner. Maybe, he thought,
she didn't realize that the man was black because she was looking
at a black-and-white reproduction of a color photograph.
But her question sounded a warning bell in Brenner's mind. He said
so at the meeting, igniting a series of intense, vigorous, and challenging
discussions about race and how it is depicted in a newspaper.
The assistant metro editor's question went beyond representation.
It pitted reality against symbolism. It addressed stereotypes and
expectations. And it led a number of editors, reporters, and photojournalists
to examine the newspaper's role in depicting who we are racially.
REPRESENTING THE RACES
The idea of the photomontage itself came out of series of discussions
aimed at covering Clinton's June 14, 1997, commencement address
at the University of California at San Diego. The president had
said he would focus on race relations, and he was expected to draw
upon his own history growing up in the segregated South.
The newspaper had opted to do several stories focusing on such areas
as Clinton's life in the South, his record versus his promises on
racial issues, and a local package.
"Since
Clinton was making a personal speech, we wanted a personal, intimate
feel to (the local story)," Brenner said.
Todd Merriman, the senior editor for news, had asked Karen Clark,
the Solutions editor, to help find a local perspective. The Solutions
team spotlights neighborhoods, individuals, and programs offering
solutions to community problems.
The editors had wanted to get people in San Diego talking about
race in an interesting manner. So they had invited newsroom staffers,
including photo director Mike Franklin, and Robert York, the photo
chief, to brainstorming sessions to talk about how to make the story
reflective of the people who lived in San Diego County.
The consensus from the brainstorming sessions had been to choose
ordinary people who could speak intimately about race and could
talk about what they would do if they were in Clinton's shoes. The
package became known as "Solutions from the Heart."
CHOOSING
FOR DIVERSTIY
The team had chosen 13 people to interview and photograph. They
had included an African-American minister, a Zapotec Indian from
Mexico, a Filipino barber, a young African-American woman who was
a part-time college student, a retired white woman, a woman engineer
born in Taiwan and now a U.S. citizen, a young white man who felt
he was the victim of reverse discrimination, a Latina counselor,
an American Indian woman who had grown up on the reservation, a
retired African-American Navy cook now a prison administrator, an
immigration inspector of Cuban-Mexican heritage, a white woman administrator,
and a Jewish high school student.
Clark and York had met to decide which of photographer Eduardo Contreras'
pictures would be used for the package. Both had read the stories.
Clark said she knew care needed to be taken in order to ensure some
diversity in the photomontage. As Clark remembers it, York at first
wanted to pick the best pictures, even if it meant the montage did
not contain a range of hues and ethnicity. But once Clark had pointed
out that the story was about race and that diversity needed to factor
into their decision, York had agreed it should be one of the considerations
in their selection.
They had chosen enough people for a six-person and a nine-person
photomontage. A dozen photos out front seemed too unwieldy. Graphic
artist Anital Arambula had created a six-person photomontage that
both Clark and York liked.
It had included the African-American minister, the Zapotec Indian,
the Filipino barber, the retired white woman, the young white man,
and the Native American woman.
"We
made the selection based on what six people worked best for the
package...based on our readings and the pictures," York said. "As
it turned out, the pictures that seemed most active also represented
the people with the most interesting things to say."
Clark had gone through a mental checklist of any objections she
could envision. She had felt the photomontage worked. Everything
had appeared ready for publication. Then, at the 11 a.m. meeting
of the 25 department heads and section editors, Brenner had repeated
the assistant metro editor's question about the missing African-American.
LIGHT
SKIN, DARK CLOUDS
Brenner argued that the light tone of Rev. James Hargett's skin
might cause people to think he was white and that there was no African-American
in the photomontage. Another editor agreed with him, suggesting
the Union-Tribune would look strange doing a story about race relations
without showing a black face.
Franklin, the photo director, strongly disagreed. He felt the strongest
stories and photos had been selected. He argued that the African
American had been chosen because of his eloquence, experiences in
the South, and involvement with civil rights marches.
"Who
am I to say he shouldn't be represented out front," Franklin said.
"It was frustrating to me that the symbolism was more important
than the reality."
Franklin worried the newspaper would be guilty of stereotyping if
Hargett was replaced by a "blacker" person. Besides, he added, if
anyone called and complained, the paper could respond that a black
person was indeed in the photomontage.
But others viewed the photomontage as a visual teaser drawing the
reader into the special section. If some readers failed to see a
"black" face, would they turn to the section?
The group decided to revisit the issue later with a smaller group
of editors. Franklin felt uncomfortable pursuing the discussion
further without York, the photo chief, who had helped select the
photos.
That afternoon, Brenner talked the case over with Bob Steele and
Keith Woods, who teach ethical decision-making and diversity seminars
at Poynter. He talked to York. He also consulted Ron Powell, one
of the reporters on the project and an African-American. Until then,
Brenner said, everybody involved in the decision-making process
had been white. There were no African- Americans in the newspaper's
first three layers of management. Powell, who had done the story
on Hargett, concluded that no change in the photomontage was needed.
THE
SECOND MEETING
A group of four Union-Tribune staffers--senior editor Merriman,
York, Brenner, and Franklin--met about 2 p.m. to follow up on the
earlier discussion. Clark, the Solutions editor, was out of the
office at the time.
The meeting of the four men lasted about an hour and 15 minutes.
Everyone spoke openly. All felt uncomfortable addressing the question
of whether Hargett, the African American, was "black enough."
The race series, already into its third day, had been generating
positive feedback from blacks and whites, Brenner said. But if black
readers looked at the photomontage and didn't see a black face,
it could color their view, he thought. He was convinced the newspaper
needed to face the potential reaction to the picture rather than
spending time debating whether Hargett was black enough.
"I
came to the conclusion that this was an icon," Brenner said. "That
there was nothing to help the reader identify the individual (Hargett)
as black."
York remained adamant that the minister should remain. "It's pejorative
for us to say to a man with his history in the African American
community that he wasn't black enough to represent them," York argued.
Franklin brought a personal perspective to the issue. Although he
has Latino roots (both his grandmothers came from Mexico), his name
and his looks often make it difficult for others to identify him
as a Latino. His own grandfather described him as a chameleon because,
he said, Franklin could pass for Latino, Greek, Italian, or anything
else.
"I
have a personal sensitivity to this issue," Franklin said. "I have
faced that question."
Besides, Franklin added, the same argument didn't arise with the
Latino or Asian pictures in the photomontage. Did the Asian man
represent the Chinese? The Japanese? He is Filipino. And was the
Latino-looking man standing in for Latinos or Native Americans?
He is both.
Merriman, who chaired the meeting, recognized the validity of the
argument that the light-skinned Hargett was, in the end, black,
and could represent African-Americans. But this was an illustration,
not photojournalism, he said. It was meant solely to represent a
variety of people and get readers to turn to the package.
"The
reporting was the package," Merriman said. "The illustration was
a glorified refer," referring readers to the larger package inside.
Merriman suggested a compromise: Let the white woman represent all
white people. Replace the young white man with the young African-American
woman who was part of the package but whose photo came in after
the pictures for the photomontage had been selected. Leave Hargett
in the photomontage.
AN
UNTIDY SOLUTION
The photo editors were not thrilled, but they saw it as a reasonable
alternative. Clark, the Solutions editor, arrived in the building
just after that meeting ended. York told her about the plans to
change the photomontage. She worried that, in her absence, the debate
implied that she had not thought about diversity in the original
decision-making process.
She immediately went to Powell, since he had done the story. He
told her Hargett should remain in the montage. Clark, who disagreed
with the decision to change the montage, decided to attend a late
afternoon meeting where a final discussion on the issue would be
made.
"The
way it was presented to me was: The Reverend Hargett wasn't black
enough to represent African Americans," Clark said. "I found that
offensive on its face. It was defining people based on generalities,
based on skin color."
Next stop: the 4:30 p.m. front-page news meeting. Karin Winner,
the Union-Tribune's executive editor, had seen the photos before.
The Solutions preprint section had already come out and Winner had
read it and praised it. Then York passed out the original and the
revised photomontages.
Winner said she could see how readers might not immediately know
that Hargett was an African- American. She said she also understood
the concern about having the newspaper decide who is "black enough"
to represent the African-American community.
Winner went around the room asking for feedback. It was a close
call, she said, but she decided to go with the revision.
"I
wish it hadn't been necessary to do it," Winner said.
She said she wanted to be particularly sensitive to the black community,
whose members had expressed to her their deeply held beliefs that
the newspaper didn't care about representing them accurately. The
fact that Hargett was so light skinned that he might not be seen
as an African-American would send the wrong message, she thought.
"It
was a sad situation that we had to manipulate this to send the right
message," she said. "But we have to think about how we're going
to be received by our readers almost as much as the integrity of
the product."
QUESTIONS
1) How could R.B. Brenner's question about the original photomontage
have been raised sooner?
2) Who were the principal stakeholders in the process and how well
were their concerns addressed?
3) What were the possible consequences of leaving the original photomontage
as it was?
4) What are the ethical concerns involved in arranging a photomontage
to ensure a particular message is being conveyed?
5) What is the journalistic purpose of a photomontage in this story?
6) How might the discussion about race have been handled differently?
7) Are there other alternatives the Union-Tribune editors might
have considered to resolve this issue?
Aly
Colón teaches ethics, how to cover undercovered communities,
and race relations coverage at The Poynter Institute for Media Studies
in St. Petersburg, Florida. Previously, he worked at The Seattle
Times as its diversity reporter and coach and as an assistant metro
editor.
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